An interactive journey of remarkable South African women

South Africa’s national flower, the protea, possesses seeds that lie dormant in the soil only to be cracked open and awakened by the scorching heat of wildfires, much like the spirit of South African women who would not be silenced.
South Africa’s national flower, the protea, possesses seeds that lie dormant in the soil only to be cracked open and awakened by the scorching heat of wildfires, much like the spirit of South African women who would not be silenced.Picture: .

Just as South Africa’s national flower, the protea, possesses seeds that lie dormant in the soil only to be cracked open and awakened by the scorching heat of wildfires, so too has the spirit of South African women been forged in the crucible of adversity.

Where others see devastation, the protea finds the fire it needs to germinate, to bloom, and to transform the landscape.

In much the same way, the history of South Africa's journey toward freedom is written in the resilient, defiant voices of its women, who turned the fires of oppression into a catalyst for rebirth and liberation.

For decades, when the weight of systemic oppression threatened to crush the spirit of the nation, it was the courage and tenacity of women that served as its unyielding foundation.

This legacy of resistance was powerfully epitomised on 9 August 1956, when twenty thousand women of all races, cultures, and backgrounds marched on the Union Buildings in Pretoria.

Faced with silence from the state, they uniformly broke out into a song that would echo through generations: Wathint' abafazi, wathint' imbokodo, "You strike a woman, you strike a rock".

Today, this rock-solid resolve lives on in a legacy that transcends time, boundaries, and disciplines - a testament to a people who, like the protea, refuse to be consumed by the flames. The following collection of quotes brings together a diverse chorus of South African women who have used their voices, their art, and their platforms to demand justice.

From the legendary musical and humanitarian appeals of Miriam Makeba, who called for global solidarity and reframed "soldiers" as guardians fighting poverty and disease, to the uncompromising resistance of Winnie Madikizela-Mandela, who endured immense personal cost to act as an international symbol of anti-apartheid defiance; from Graça Machel’s urgent reminder that progress is only meaningful if we lift other women as we climb to Caster Semenya’s tireless modern battle to reclaim her narrative and fight discrimination in women's sport — these voices do not merely reflect on history; they actively shape it.

These are more than just words.

They are calls to action, ethical blueprints for sustainable leadership, and testaments to an enduring truth: that the fight for human dignity, equality, and justice is a shared responsibility that we must continually rise to protect.

The women of 9 August did not change history because they shouted the loudest, it’s because they changed history based on their ability to connect with the people’s need on the ground.

They understood that lasting transformation begins by moving hearts before policies, minds before institutions and communities before governments. They marched against the extension of pass laws to women, not with violence, but with extraordinary courage, discipline and unity.

The contemporary women of today who enters a boardroom does not enter an empty space.

She enters an environment shaped by decades of organisational culture, informal networks, power relationships and leadership conventions that were largely established when women were absent from decision-making. For many women, the challenge is therefore not simply getting into the boardroom. It is remaining influential once they get there.

Arguably those women in 1956 faced more or less the same challenge because the leadership in their political climate was primarily men. They  did not march because they sought privilege, they marched because their emotional intelligence sought and demanded dignity. Their actions transformed South Africa and created opportunities that generations of women continue to build upon today. - Galetlolwe Semenya, Founder and Advocate for Matriarch Professional Associates, wrote this article in her personal capacity.

When Fahima Moosa, Lilian Ngoyi, Sophie Williams-de Bruyn and Helen Joseph led 20 000 women to the apartheid government’s headquarters at the Union Buildings in Pretoria on 9 August in 1956, they carried with them petitions containing over 100 000 signatures speaking out against injustice. They stood in absolute silence for 30 minutes before chanting "Wathint' Abafazi Wathint'imbokodo!" ("You strike a woman, you strike a rock!")

It is this courage, resilience, defiance and collective action of diverse women in the face of  brutality – denouncing injustice, specifically the draconian ‘dompas’.  - Marlene le Roux is a prominent disabiltiy right activist and CEO of Artscape Theatre Centre

This work is not for yourselves. Kill that spirit of self and do not live above your people, but live with them and if you can rise, bring someone with you. - Charlotte Mannya Maxeke, the pioneering South African social activist, political leader, and first Black woman to earn a university degree in the country.

I just wish that people can be soldiers - not to fight against each other, but to fight against poverty, illnesses, disease, greed and all the ills of the world -Singer Miriam Makeba

It has always been about the unfairness in women's sport. And that should be corrected. We need to focus on the positivity. We should focus more on celebrating women winning, conquering, but also women being extraordinary. But instead, when [women do] great, they are questioned if they are 'women enough'. And it will continue if we as women don't take a stand. - Caster Semenya, sports woman

"If you are to free yourselves you must break the chains of oppression yourselves. Only then can we express our dignity, only when we have liberated ourselves can we co-operate with other groups. Any acceptance of humiliation, indignity or insult is acceptance of inferiority.- Winnie Madikizela-Mandela